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Master's Dissertation
DOI
https://doi.org/10.11606/D.8.2019.tde-04092019-123838
Document
Author
Full name
Simone Bernardete Fernandes
E-mail
Institute/School/College
Knowledge Area
Date of Defense
Published
São Paulo, 2019
Supervisor
Committee
Repa, Luiz Sergio (President)
Abromeit, John Duane
Mattos, Fernando Costa
Melo, Rurion Soares
Title in Portuguese
A dimensão subjetiva da dominação social: a recepção de Nietzsche na teoria crítica de Horkheimer nas décadas de 1930 e 1940
Keywords in Portuguese
Crítica da razão
Interiorização
Repressão
Subjetividade
Teoria crítica
Abstract in Portuguese
Esta dissertação examina a recepção de Nietzsche na teoria crítica de Horkheimer explicitando o modo como a sua filosofia é apropriada nos quadros teóricos das décadas de 1930 e 1940 para a investigação dos bloqueios à emancipação de ordem subjetiva, com foco sobre a noção de interiorização [Verinnerlichung]. Nos anos 1930, para compreender a fixação dos indivíduos pela autoridade e a manipulação das massas, são analisados os efeitos das renúncias e da interiorização dos instintos no contexto de uma antropologia da sociedade burguesa. Na década de 1940, está em jogo o vínculo da razão esclarecida com a dominação, relacionado à dominação de si e dos outros que permearam a formação da subjetividade desde a sua pré-história e compreendido com referência à ideia de interiorização do sacrifício. Pretende-se determinar o papel da filosofia de Nietzsche no pensamento de Horkheimer argumentando-se, em primeiro lugar, que esta aproximação remonta aos anos 1930 e não à influência de Adorno na elaboração da Dialética do esclarecimento e, em segundo lugar, que as contradições internas desta filosofia e as suas contradições com a teoria crítica são profícuas para a filosofia de Horkheimer.
Title in English
The subjective aspect of social domination: Nietzsches reception in Horkheimers critical theory from the 1930s and 1940s
Keywords in English
Critical theory
Critique of reason
Internalization
Repression
Subjectivity
Abstract in English
This dissertation thematizes the reception of Nietzsche's philosophy in Horkheimer's critical theory from the 1930s and 1940s, investigating how it is appropriated for an analysis of the obstacles to social emancipation situated in subjectivity, with reference to the concept of internalization [Verinnerlichung]. In the 1930s, the fixation of the individuals on authority and the manipulation of the masses are investigated through an analysis of the effects of the renunciation and the internalization of instincts, in the context of an anthropology of the bourgeois society. In the 1940s, Horkheimer and Adorno explicit the entailment of enlightened reason on domination, arising from the domination of oneself and of others that permeated the subjective formation since its pre-history, described with the resource to the idea of internalization of sacrifice. This dissertation intends to disclose the role of Nietzsche's philosophy in Horkheimer's thought, arguing, in the first place, that it goes back to the 1930s and it is not a consequence of Adorno's influence in the process of elaboration of the Dialects of Enlightenment, and, secondly, that the contradictions internal to this philosophy and its contradictions with critical theory are productive for Horkheimers philosophy.
 
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Publishing Date
2019-09-04
 
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