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Thèse de Doctorat
DOI
10.11606/T.8.2003.tde-17102003-133820
Document
Auteur
Nom complet
Silvia Faustino de Assis Saes
Adresse Mail
Unité de l'USP
Domain de Connaissance
Date de Soutenance
Editeur
São Paulo, 2003
Directeur
Jury
Santos, Luiz Henrique Lopes dos (Président)
Cacciola, Maria Lucia Mello de Oliveira
Ferraz Junior, Bento Prado de Almeida
Marques, Edgar da Rocha
Moreno, Arley Ramos
Titre en portugais
Wittgenstein e o fim da epistemologia.
Mots-clés en portugais
epistemologia
ontologia
realidade
subjetividade
Wittgenstein
Resumé en portugais
Procurando investigar as razões que justificam a ausência de uma epistemologia no Tractatus Logico-Philosophicus de Wittgenstein, o trabalho encontra na filosofia de Schopenhauer a raiz da metafísica que ele vincula à lógica. Descobre-se que esse vínculo constitui a verdadeira estratégia de dissolução do terreno no qual classicamente se constroem as epistemologias. A partir daí, duas direções são tomadas: de um lado, exploram-se certas teses centrais do Tractatus no sentido de saber se há, afinal, uma epistemologia compatível com a sua lógica; e, de outro, confrontam-se essas mesmas teses com os fundamentos de dois modelos epistemológicos clássicos: o de Russell e o de Kant. Com isso, o trabalho procura mostrar que, tanto no sentido de “telos”, quanto no sentido de “termo”, o “fim” da epistemologia no Tractatus marca a singularidade da obra no cenário geral da filosofia contemporânea
Titre en anglais
Wittgenstein and the end of epistemology.
Mots-clés en anglais
epistemology
ontology
reality
subjectivity
Wittgenstein
Resumé en anglais
This work investigates the reasons which justify the absence of an epistemology in Wittgenstein’s Tractatus Logico-Philosophicus, and encounters in Schopenhauer’s philosophy the root of the metaphysics which Wittgenstein connects to logic. This connection is found to constitute the true strategy of dissolution of the grounds in which epistemologies are classically built. Two directions are then taken: on the one hand, certain central theses of the Tractatus are explored, in order to see whether, after all, there is an epistemology that is compatible with its logic; on the other hand, these same theses are compared with the foundations of two classical epistemological models: Russell’s and Kant’s. In this way, the work attempts to show that the “end” of epistemology in the Tractatus, both in the sense of “telos” as in the sense of “finishing”, marks the singularity of the book in the overall background of contemporary philosophy.
 
Il ya retenu fichier en raison d'exigences (publication de données, des brevets ou droits).
Date de Publication
2003-11-07
 
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Centro de Informática de São Carlos
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